In battles spanning the months from late 1943 to May 1944, Italian locals and British, Polish, American and German servicemen witnessed the effects of steady attrition on the town of Cassino and the razing to the ground of one of the great centres of the Christian world.
Douglas Lyne, age 20, was a gunner in the Royal Artillery, acting as Observation Post Assistant in the 57th Field Regiment, part of X Corps. To him the destruction of the Cassino Monastery had a special significance, his ancestor Father Ignatius of Llanthony having founded a Benedictine monastery in Wales based on this very edifice.
Douglas Lyne, one of many cheering the fall of the monastery but who would later work for reconciliation and restoration.
Suffice it to say that by the end of January, beginning of February, no real progress had been made towards the capture of Cassino Monastery, without which it was impossible to proceed along the road to Rome. It was about this time that my own regiment of artillery was posted into the line there, in support of the 201st Guards Brigade. Monte Cassino was on the height of about 1,500 feet and we had to climb up to an observation post at about 2,500 feet. From there we could see across the valley, whenever weather permitted, this shining monument of Cassino Monastery, which, I must say, did look in a way menacing and odd, in so far as it was the only un-destroyed object in a vast waste of destruction. It was rather like seeing Buckingham Palace in the middle of Passchendaele. On 15 February we'd been up there about a week and were feeling absolutely miserable, it was terrible weather. In the occasional breaks in the clouds we saw this monastery all the time, and it got on our nerves, to be quite frank. It became, from being a thing of beauty, a thing of monstrosity, an excrescence, and somehow it was the thing which was holding up all our lives and keeping us away from home. It became identified in an obsessional way with all the things we detested. Remember, I had been about two years in almost continuous action, and action is barbarising and our sensibilities were blunted. Suddenly out of the mist of the south, on this really rather nice morning, just after breakfast at about 9.30 hours, appeared this vast armada a huge bomber force, mainly Flying Fortresses, some 250 of them.
Polish gunners prime shells during an attack on Monte Cassino.
We were wondering where on earth this vast armada was going, when all of a sudden, the bombs started dropping out of these things, and came bashing down on the jolly old mother of monasteries of St Benedict, about ten miles away over the valley. I must confess it was a gigantically stimulating sight, to suddenly see this sort of Barnum and Bailey's kind of Brock's benefit, it must have been comparable to seeing the early Christians being eaten by lions in the Coliseum, I suppose. We all started cheering wildly and hugging each other. We went mad and everybody thought it was the greatest thing since the eruption over Pompeii. But there was, with me, a remarkable Welshman called Tom Roberts, who'd been my constant guide, philosopher and friend since the earliest days when we went around the Cape of Good Hope to get to Suez. He was a man of great spiritual merit who knew all about my connection with Father Ignatius of Llanthony. After I'd stopped trembling and the laughter and hysterical gaiety faded, he sat me down at one side and said, 'Steady on Doug, I mean, it's all very well, but are we really in this war for the business of bombing monasteries. What would old Father Ignatius think of that?' Suddenly, I had a sort of complete bloody double-take. I thought, 'What the hell are we doing, up on this bloody hill and surrounded by destruction and mayhem, and everything gone to pot? What are we fighting for or against? Here we are, cheering the destruction of one of the great monuments of Christendom. One's mood changed from exultation to a peculiar sort of horror and self questioning, which was very disturbing ...


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